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Mantralayam is famous for the holy presence of the Brindavan of Sri Guru Raghavendra Swamy. It is believed that Sri Guru Raghavendra Swamy will be in the Brindavan alive for 700 years and blessing the devotees. Also known as Rayaru and Guru Raya by his devotees.
Mantralayam is a pilgrim village in the district of Kurnool, in Andhra Pradesh, India. It sits on the banks of the Tungabhadra River at the boundary with the neighboring state of Karnataka. The village is known for Raghavendra Swamy’s Brindavan, a saint who lived before his followers in the 17th century and who joined a samadhi alive. The Raghavendra Matha and temples situated on the banks of the Tungabhadra River are visited by thousands of people. Mantralayam is renowned for the holy presence of the Sri Guru Raghavendra Swamy Brindavan. Sri Guru Raghavendra Swamy is believed to be alive in the Brindavan for 700 years, and to bless the devotees. His devotees are also known as Rayaru, and Guru Raya.
Brindavan – The Sacred Burial,
Mantralayam is well-known for the holy presence of the Brindavan of Sri Guru Raghavendra Swamy. It is assumed that Sri Guru Raghavendra Swamy could be in the Brindavan alive for seven-hundred years and blessing the devotees. Also known as Rayaru and Guru Raya via his devotees.
There are three chariots inside the temple, one plated in gold, the opposite in silver, and the 1/3 in sandalwood. A new chariot is a product of Navaratna Stones that allows you to be used for unique occasions. The idol of the saint is carried across the temple each day.
The Grama Devata of Mantralayam is Goddess Manchalamma,
Before the arrival of Sri Guru Raghavendra Swamy, the village was regarded by using the call Manchali or Manchalaya due to the grama devata or the presiding deity of the village Goddess Manchalamma. Even these days, before taking the darshan of Raghavendra Swamy, one has to first take the darshan of Goddess Manchalamma and only then proceed.
Shirdi Sai Baba
Traditionally known as the site housing Lord Khandoba ‘s holy temple, an incarnation of the Hindu God Shiva, Shirdi grew to fame and glory as a treasure chest of spiritual vibrations due to his friendship of strong with the renowned Saint Shri Sai Baba. It is recognized as the former home of respected spiritual leader Sai Baba, and a pilgrimage site of considerable significance. Devotees arrive at the Camp everyday strong Sai Baba Temple to honor his legacy. Here the shrine of Samadhi Mandir has an ornate marble statue of Sai Baba, pilgrims to Shirdi confessed to total tranquility of spirit, high self-confidence, and a great sense of mission during their stay in the Holy spot. So too Sai, the giant Yogeshwar, by Shirdi’s wonderful grace, He stood on the banks of the Godavari for the sake of the deliverance of the earth.
Gurusthan is the location where the 16-year-old boy Sai Baba first appeared to the world. The location is underneath a Neem branch. It also has a shrine where the image of Sai baba is put right in front of it, with a Shivalingam and the Nandi ram. Gurusthan converts into the location where the saint Guru lives. It is also the spot where Sai Baba spent much of his time coming to Shirdi for the first time, and also where, according to Baba, his own guru‘s tomb is situated by the neem tree. According to the story, when some villagers were digging the earth just behind the neem tree to lay the foundations for Sathe Wada, they came across some bricks in the soil that looked like the beginning of a tunnel. Uncertain about going ahead with their work, they sought advice from Baba on the subject. Baba told them not to search anymore, as this was his ancestors / Guru’s resting spot, so it would be in their benefit not to bother them. The most remarkable aspect of the holy neem tree is that its leaves are not bitter but sweet, and even today it continues to lavish its warm blessings upon the pilgrims. Gurusthan means- the teacher’s seat. Devotees sincerely believe that the illumination of incense sticks at this location would relieve them of all their illnesses.
The Sai Museum in Shirdi is a rich repository of all Shri Saibaba related things. Kept under Shirdi’s Saibaba Sansthan, the museum has some of the Spiritual Guru Saibaba’s most private, personal possessions. Devotees from around the world are touring this Dwarkamai museum. The Sai Museum has properly stored many of the items similar to this charismatic Guru. It has padukas or boots from Saibaba, which are worshipped by devotees of the Sai. The place also has some of the coins issued to Malsapati by Saibaba, Khandoba’s priest. The museum retains the two utensils which were used in crowds to feed food. One was tiny and another large in these utensils. The smaller one was used to supply food for 50 people while the large one was used to feed a party of 100 people. Lord Saibaba also used a Grinding Mill in the museum. This grinding mill has its own purpose and symbolizes Sri Saibaba’s deep-seated ideology.
Sai baba used to spend alternating nights at Chavadi during his last years. The place is situated near the Dwarkamai mosque from where Sai baba’s procession was held in a palki along with his disciples. Chavadi is historically the location where taxes were raised, village records kept, disputes resolved by the village members, And officials who visited stayed. So it happened that once the Dwarkamai mosque where Baba used to live in Shirdi, during the monsoons, was unfit to provide shelter to him because of its leaky walls. As a result, his devotees affectionately forced him to leave the mosque out of pure love and compassion for Baba, and then moved him to the Chavadi. Soon afterward, Baba began to spend alternating nights at the Chavadi and the place was sanctified by his presence and daily aarti offerings to honor him. The Sansthan inherited the Chavadi after Baba’s mahasamadhi and used it for storing books and entertaining pilgrims until the late 1930s. The village offices have been moved for a long time, and the Chavadi is preserved as a shrine for Baba and It is available to everyone. Also today, every Thursday a procession takes place with the saint’s idol inside the palki. Thus the location is of great significance to the followers of Sai Baba.
One of Shirdi’s jewels for the devotees is Dwarkamai. They tell Dwarkamai is Shirdi ‘s heart, the location where the great Sai Baba spent a large portion of his life including his final moments. It is a blessing to all devotees of Baba because it has been the birthplace of God on Earth, as they want to name him. People of all religions look up to the great Sai Baba and genuinely believe in what he believed. Here, the spirit of love, compassion, and welcoming is alive. At first, this site was a dilapidated mosque covered with deep knee holes and collapsing ruins. Baba is the one who converted it into Dwarkamai and repeated who God is one. One is taken over by the sacred energies of Sai Baba, and bestowed upon entering this mosque with his blessings. The striking and strong aura of positivity is so soothing and peaceful that one can feel the liberation of their soul from all worries, insecurities, and negativity. Upon entering the home of Baba you feel at home. You feel at peace.
Ellora Caves chiseled into perfection between the 4th and the 9th century belongs to the Buddhist, Hindu, and Jain faiths. One of Maharashtra’s most interesting archeological sites, Ellora is the epitome of Indian rock-cut architecture, dating back to the Rashtrakuta dynasty around 1,500 years ago. There are 34 caves in all, of which 12 are Buddhist, 17 are Hindu and 5 are Jain. A protected site under the aegis of India’s Archeological Survey, Cave No. 16 is a World Heritage Site built from a single monolithic foundation, popularly known as Kailash Temple.
A UNESCO World Heritage Site, Grishneshwar Temple is one of India’s 12 Jyotirlingas, located in Ellora. Also known as Ghrneshwar or Dhushmeshwar Temple, this Aurangabad Jyotirlinga is devoted to Lord Shiva and is considered an important place of pilgrimage. Grishneshwar is the Jyotirlingas’ smallest and is considered India’s last or twelfth Jyotirlinga. Entry to the Temple of Grishneshwar is available to all, but to reach the Garbhagriha (the central sanctum that houses the Shiva Linga), people need to be bare-hearted. It is also one of India’s only Jyotirlingas, where devotees can bare-handedly reach the Shiva Linga. The temple architecture follows a South Indian style and is known to be one of Aurangabad’s holiest places to visit. The Grishneshwar Temple’s five-tiered shikhara is spectacularly carved and constructed in the typical style of temple architecture. The present type temple was restored several times during the 18th century by Queen Ahilyabai Holkar of Indore.
The story of Shri Shaneshwar Devasthan Shani Shingnapur at District Ahmednagar’s Taluka Naivasha is famous, far and wide, as the shrine of countless devotees. Within The Guinness Book of World Records, the number of amazing achievements occupies a place of pride. The populace of Ahmednagar is popularly known as the place of saints. God Shani occupies a place of fear in the minds of most people in India. There is in people’s minds unnecessary terror over God Shani. How are you scared of God Shani, In our day-to-day life, strength and mercy are of great importance in our lives. Shani Shingnapur is a one-of-a-kind village in India, and perhaps the world, renowned for the fact that no house here has any doors. Village residents feel little security need, owing to their belief in special protection from the Hindu deity Shani, whose famous temple is situated here.
Renuka is a Hindu goddess worshiped predominantly in the Maharashtra and southern Indian states of Karnataka, Telangana, Andhra Pradesh, and Tamil Nadu. The Maharashtra temple of Renuka is considered to be one of the shakti peethas. One of Renuka Yellamma Thalli’s famous temples is situated at Balkampet in Hyderabad where Yellamma Kalyanothsavam is celebrated with thousands of pilgrims performing special rituals to get Renuka Yellamma Thalli’s blessings every year in the Ashadha month. Interestingly, the goddess’ idol is 10 feet deeper than the ground level. The Balkampet Yellamma temple complex also has a well and some devotees believe the water in the well heals all the ills. Hence a bath here is meant to purify you from all disorders and skin diseases. This Sacred Water is called Theertham.
Temple Mahaganpati is dedicated to Lord Ganesh. One of the eight shrines of Ashtavinayak, Mahaganpati temple is nestled in Ranjangaon, near Pune, Maharashtra, at Shirur Taluka. This temple is the eighth and last shrine in the Ashtavinayak shrine chain. Here Lord Ganesh is worshiped as Mahaganapati as it is assumed that the Lord is a mighty god with many arms and tail. Mahaganapati ‘s self-manifested deity is seen perched on a lotus and flanked by his Riddhi-Siddhi consorts. Another statue, which has 10 trunks and 20 arms, is thought to be buried under the present idol. It had been hidden during the Mughals war. This idol is referred to as Mahotkat. Kollam, a Ranjangaon tribe of GoldSmiths, inaugurated and donated Mahaganapati Idol. Sardar Kine founded the temple in between the 9th and 10th centuries according to tradition. The central temple looks like a Peshwa era temple. Peshwa Madhavrao had created Garbhagriha and the Sanctum of Stones. The temple faces east and it has an immense and magnificent doorway. Mahaganapati temple was built in such a way that during the sun’s southern cycle, the Sun rays land upon the idol.
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The distance between Tiruchirappalli and Mantralayam is 586 km. The road distance is 692.9 km.
The best way to get from Tiruchirappalli to Mantralayam without a car is to train which takes 15h 33m