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Temple Mahaganpati is dedicated to Lord Ganesh. One of the eight shrines of Ashtavinayak, Mahaganpati temple is nestled in Ranjangaon, near Pune, Maharashtra, at Shirur Taluka. This temple is the eighth and last shrine in the Ashtavinayak shrine chain. Here Lord Ganesh is worshiped as Mahaganapati as it is assumed that the Lord is a mighty god with many arms and tail. Mahaganapati ‘s self-manifested deity is seen perched on a lotus and flanked by his Riddhi-Siddhi consorts. Another statue, which has 10 trunks and 20 arms, is thought to be buried under the present idol. It had been hidden during the Mughals war. This idol is referred to as Mahotkat. Kollam, a Ranjangaon tribe of GoldSmiths, inaugurated and donated Mahaganapati Idol.
Shirdi Sai Baba Temple
Shirdi is a small rural town in the Ahmednagar district of Rahata Taluka, in India’s Maharashtra state. Shirdi is a secular environment where all faiths are regarded first and foremost as one, and a belief in the strength of Faith & Courage. A place where all the heads bow down in prayer, where faith prevails, where hope is founded, where courage pays, and where there abound everlasting joy and eternal contentment. This is the pride of the position belonging to the Holy One, a real source of knowledge, who delighted with religious dignity and talented human ornaments to humanity and goodwill by saying “SABKA MALIK EK.” Saibaba’s footsteps have made the area a sacred spot. This constantly flocks millions of devotees from all over India and abroad. Located on Autobahn Ahmednagar-Manmad.
Gurusthan converts into where the Holy Guru lives. It is also the spot where Sai Baba spent much of his time coming to Shirdi for the first time, and also where, according to Baba, his own guru’s tomb is situated by the neem tree. According to the tradition, when some villagers were digging the soil just behind the neem tree to lay the foundations for Sathe Wada, They noticed some bricks in the soil that looked like a tunnel opening. Uncertain about going ahead with their work, they sought advice from Baba on the subject. Baba asked them not to search anymore, as this was his ancestors / Guru’s resting spot, and it would be in their benefit not to bother them. The holy neem tree’s most remarkable attribute is that its leaves are not salty, Yet good, and still today it continues to lavish its warm blessings upon the pilgrims.
The Sai Museum in Shirdi is a rich repository of all Shri Saibaba related things. Kept under Shirdi’s Saibaba Sansthan, the museum has some of the Spiritual Guru Saibaba’s most private, personal possessions. Devotees from around the world are touring this Dwarkamai museum. The Sai Museum has properly stored many of the items similar to this charismatic Guru. It has padukas or boots from Saibaba, which are worshipped by devotees of the Sai. The place also has some of the coins issued to Malsapati by Saibaba, Khandoba’s priest. The museum retains the two utensils which were used in crowds to feed food. One was tiny and another large in these utensils. The smaller one was used to supply food for 50 people while the large one was used to feed a party of 100 people. Lord Saibaba also used a Grinding Mill in the museum. This grinding mill has its own purpose and symbolizes Sri Saibaba’s deep-seated ideology.
Sai baba used to spend alternating nights at Chavadi during his last years. The place is situated near the Dwarkamai mosque from where Sai baba’s procession was held in a palki along with his disciples. Chavadi is historically the location where taxes were raised, village records kept, disputes resolved by the village members And officials who visited stayed. So it happened that once the Dwarkamai mosque where Baba used to live in Shirdi, during the monsoons, was unfit to provide shelter to him because of its leaky walls. As a result, his devotees affectionately forced him to leave the mosque out of pure love and compassion for Baba, and then moved him to the Chavadi. Soon afterward, Baba began to spend alternating nights at the Chavadi and the place was sanctified by his presence and daily aarti offerings to honor him. The Sansthan inherited the Chavadi after Baba’s mahasamadhi and used it for storing books and entertaining pilgrims until the late 1930s. The village offices have been moved for a long time, and the Chavadi is preserved as a shrine for Baba and It is available to everyone. Also today, every Thursday a procession takes place with the saint’s idol inside the palki. Thus the location is of great significance to the followers of Sai Baba.
One of Shirdi’s jewels for the devotees is Dwarkamai. They tell Dwarkamai is Shirdi’s heart, the location where the great Sai Baba spent a large portion of his life including his final moments. It is a blessing to all devotees of Baba because it has been the birthplace of God on Earth, as they want to name him. People of all religions look up to the great Sai Baba and genuinely believe in what he believed. Here, the spirit of love, compassion, and welcoming is alive. At first, this site was a dilapidated mosque covered with deep knee holes and collapsing ruins. Baba is the one who converted it into Dwarkamai and repeated who God is one. One is taken over by the sacred energies of Sai Baba, and bestowed upon entering this mosque with his blessings. The striking and strong aura of positivity is so soothing and peaceful that one can feel the liberation of their soul from all worries, insecurities, and negativity. Upon entering the home of Baba you feel at home. You feel at peace.
Sai baba used to spend alternating nights at Chavadi during his last years. The place is situated near the Dwarkamai mosque from where Sai baba’s procession was held in a palki along with his disciples. Chavadi is historically the location where taxes were raised, village records kept, disputes resolved by the village members And officials who visited stayed. So it happened that once the Dwarkamai mosque where Baba used to live in Shirdi, during the monsoons, was unfit to provide shelter to him because of its leaky walls. As a result, his devotees affectionately forced him to leave the mosque out of pure love and compassion for Baba, and then moved him to the Chavadi. Soon afterward, Baba began to spend alternating nights at the Chavadi and the place was sanctified by his presence and daily aarti offerings to honor him.
Lendi Baug, Shirdi
The beautiful garden is located on the highway from Shirdi-Manmade Province. Sai Baba used to spend most of his time here in the mornings and evenings, watering the plants every day. Sai baba once got shade and rest from the Neem tree in the garden. There is a marble ‘Deepagraha’ in the garden where Sai once lit a deep-sea that even today burns from dusk to dawn. The Deep (earthen) lamp was lit under the Neem tree and held in that pit. In memory of this location, one octangular Deepgriha named Nanda Deep was founded in marble stone. It burns up in a glass box continuously. There is a Peepal tree on one side of the Deepgriha and a Neem tree on the other. A Datta Mandir beneath an Audumbar tree is some distance away.
The Ellora Caves chiseled into perfection among the 4th and the 9th century belongs to the Buddhist, Hindu, and Jain faiths. One of the most captivating archaeological websites in Maharashtra, Ellora dates back to the Rashtrakuta dynasty, about 1,500 years ago, and is the epitome of Indian rock-cut architecture. There are in all 34 caves, of which 12 are Buddhist, 17 Hindu, and 5 Jain. A blanketed website below the aegis of the Archaeological Survey of India, Cave No. 16 popularly referred to as Kailash Temple is a World Heritage Site carved from a single monolithic structure. Ellora is famous for Hindu, Buddhist, and Jain cave temples built all through the rule of thumb of the Kalachuri, Chalukya, and Rashtrakuta dynasties. The five Jain caves at Ellora belong to the ninth and 10th centuries. Ajanta Ellora Cave has placed around 99 km from the metropolis of Aurangabad, like the Ajanta Caves now covered inside the list of UNESCO World Heritage Sites. Ajanta caves depict the Buddhist culture and their memories through diverse sculptures and artwork. It additionally takes you to the sector of Jatakas.
Grishneshwar Jyotirlinga Temple,
Grishneshwar Jyotirlinga also referred to as the Grineshwar Temple or Ghushmeshwar Temple, is one of Lord Shiva’s devoted shrines referred to in Shiva Purana. The word Ghrneshwara means “the master of compassion” As soon as he found a treasure concealed in the snake pit (ant hill) by the grace of Lord Grishneshwar, the very devoted Shiva devotee, Bhosale (The Patel or lord of Verul). He invested the cash on the temple renovation and created a lake in Shikhar Shinganapur. The Grishneshwar temple was later restored by Goutamibal (Bayajabai) and Ahilyadevi Holkar.The Lingamurthy faces to the east. Within the court, the hall is a magnificent Nandikeshwara. Ghrishneshwar Temple is a fully revered temple, located within the Maharashtra country. It stands very close to Ellora’s Buddhist ruins, convenient 1/2 kilometer away, and helps that Lord Shiva is dedicated to the homestead of one of the 12 Jyotirlingas in India. And Maharashtra’s Ajanta Caves and Daulatabad City lie nearby. The temple was built under the patronage of Queen Ahilyabai Holkar, one of the rulers of Indore’s former region, with exquisitely sculpted partitions.
One of the twelve Jyotirlingas in India, Trimbakeshwar Temple is. Situated in Trimbak, 28 kilometers from Nashik city, at the foot of Brahmagiri Hills, this Shaiva temple is located. Established in the 18th century by the Maratha emperor, Peshwa Nana Saheb, the temple is mentioned in the powerful Mrityunjaya mantra which confers immortality and longevity. The temple grounds, built-in classical architecture, also mentions the Kushavarta or Kunda which is believed to be the source of the Godavari River. The Jyotirlingas’ fascinating feature is its three faces which symbolize Lord Brahma, Lord Vishnu, and Lord Rudra. Just male devotees are permitted in the temple’s central area, or ‘garbhagriha.’ Here, wearing a novella or a silk dhoti is customary. When devotees wish to engage in the Abhishekam, they will book pandits.
Bhimashankar is a famous temple town, about 100 km from Pune and 223 km from Mumbai. It is among the twelve main shrines of Lord Shiva’s ‘Jyotirlinga’ in India. Bhimashankar is located in Bhorgiri village, in the Sahyadri range ghat area. Located at an altitude of around 3,250 feet, Bhimashankar is surrounded by hills and protected with lush green rainforests. Legend has it that the name Bhimashankar derived from the Bhima river that evaporated as a result of the battle between Lord Shiva and the Tripurasura demon. Because of the jyotirlinga, it is considered one of the holiest sites in India. Also, Bhimashankar is a popular trekking destination. A further important explanation of why people come here is Bhimashankar Wildlife Sanctuary.
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